Month: January 2018

Judge Not?? [Part 1]

Judge-not

In recent years, the doctrine of “non-judgmentalism” is becoming more and more popular.

Non-judgmentalism means that you are not allowed to declare something wrong.  If you do declare something wrong, then you are guilty of being “judgmental”. To attempt to prove this, part of what Jesus said is trotted out: “Do not judge, or you too will be judged”.

So, if, as a Christian, you make any sort of moral judgment, the non-judgmentalist says “So you claim to be a Christian? Jesus did not judge. Who are you to judge?”

But let’s respond by considering Jesus’ whole quote.

 “Do not judge, or you too will be judged.    For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. (Matthew 7:1-2)

So, Jesus is not issuing a blanket order against judging, but rather is emphasizing having the right attitude when we do judge.

See how Jesus deals with a woman caught in adultery. As her accusers are preparing to stone her to death, Jesus says “You who are without sin, cast the first stone.” (John 8:7b) His intervention prevents the woman from being stoned to death.

But Jesus’ final words to the woman are often overlooked:

“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” (John 8:11)

So, Jesus did not tell her: “Who am I to judge?” He is judging, but his attitude is much more “I am grieved that you are doing this” …. than “Ha, Gotcha!”

Think of the mercy of Jesus showed when, instead of condemning us, he died on the cross for us. In the light of this price Christ paid for us, how could we dare to judge with a harsh attitude? Doesn’t Jesus make us merciful people?

Do we render our judgment tempered with mercy? Or prefer to risk judgment without mercy? It’s the very attitude we judge with that will be applied back to us

A “Gotcha” will be repaid with a “Gotcha”. A merciful attitude when correcting someone will be repaid with the same mercy.

Bite the Bullet

angif-bite-the-bullet-def

Today I’m giving two translations of a well-known verse. One translation makes our lives look like the bullet-biting picture above. The other one gives us hope.

The verse is Philippians 2:4. First, the translation that makes life very hard for us, from the New International Version:

 not looking to your own interests but each of you to the interests of the others.

Here is what’s so discouraging about this translation: It looks like we are not ever allowed to ever take some time for rest or something we simply enjoy doing; that would be selfish. We must be 100% dedicated to the service of others 24/7. We must bite the bullet.

The NIV translation is especially harmful for someone with a sensitive conscience. Reading it recently, I felt all beat up since I surely don’t measure up to it. How could I ever please Jesus? So, using the interlinear Bible1, I researched what the verse said in the original.  The meaning is quite different!

The King James Version captures the original Greek meaning perfectly.  Look not every man on his own things, but every man also on the things of others. Of more recent translations, the New American Standard translation is spot on too: do not merely look out for your own personal interests, but also for the interests of others.

So, I saw the Lord is not saying for me to never think of myself, but to think of myself in the right way.

All day long, Christ is present in us, via his Spirit.  Both when we’re giving ourselves to help others and when we are enjoying personal downtime, we can still enjoy the presence of the Lord. For myself, that means the Lord is present even when spending an evening out listening to music at a jazz club.

Wonderfully, the desperate feeling that we must bite the bullet and hammer ourselves down or Jesus won’t like us starts to disappear!

Instead, since Jesus has given us a clean slate, then in all that we do, we know that times of refreshing may come from the presence of the Lord (Acts 3:19b)  

 

  1. http://biblehub.com/interlinear/philippians/2-4.htm